The I-Phone and the Egel Zahav
We had the distinct pleasure of having Rav Ezriel Tauber come and give some Hizuk to the Yeshiva. I really appreciate the Rosh Yeshiva for brining in various people to speak, many of whom he doesn’t agree with, but just wants us to learn to think for ourselves. It probably also helps with the prestige of the Yeshiva. Some coming back to the Hizuk.
I don’t know if Rav Tauber normally does this, but he brought an avereich with him as a bit of an opening act. With passion and fire he told us how the I-Phone was the worst disaster to ever have befallen the Jewish people. It was worst the Egel Zahav(golden calf), and then he said it was actually worse the sin of Adam HaRishon. The most interesting line from the opening act was this, “A man who has a television in his home and watches pornographic films is considered a Tzadik Gamur compared to someone who owns an I-Phone.” My first thought was that this pure soul has probably never seen the stuff on broadcast television, let alone an actual pornagraphic film.
Unfortunately Rav Tauber continued along much the same line of thought. His deal was that Chazal say that the every generation that does not rebuild the Beit HaMikdash is considered to have destroyed it. Thus given the weight of the sin of the I-Phone, if even a single Jew owns one, the entire generation will be judged as wicked, because the Beit HaMikdash will not be rebuilt while even a single Jew owns an I-Phone. I don’t know what he talked about beyond that, because after 45mins of this, I left, went to the secondary Beit Midrash in the Yeshiva and insinuated myself into an impromptu havrutta between two of the major mekubalim that learn there.
In short, I don’t really like having a cell-phone, and have no desire to own an I-phone, so getting Hizuk on not owning an I-Phone just seemed to be a waste of time. That is my first objection. My second objection is when is Judaism going to stop acting like a bunch of Luddites. One thing that the late Lubavitcher Rebbe ZTz”L used to say was that we need to capitalize on technology and use it for the service to Hashem. That makes more sense.
Let’s look at a short list of previous bans:
The printing press(one was assured of eternal damnation for offering up holy books on the work of the Satan)- Today even the holy Siddur HaRashash is printed on one, and in multiple colors.
Trains(surely the polution caused to one’s soul by being able to go to so easily from one side of the city to another, or even another city where one can mingle with strange folk was a horrible aveirah)- So now there is one running through Jerusalem, and not sing Rabbi protested.
Cars(much the same as trains, but with even less constraints, surely the owner of a car was a hopeless reprobate)- Can you name a single Rav or Admur who doesn’t have a car.
Radios, fax machines, televisions(even without broadast reception), computers, internet and now I-Phones.
I have a rather distinct memory of another Hizuk session about 15yrs ago, when Rav Birnbaum ZTz”L and Rav Kotler proudly proclaimed that one could have a computer the day they brought those wicked devices into their own Yeshivot, but not to worry, it would never happen. Today there are two in the Mir(Brooklyn) and three in BMG, because some enterprising soul developed the program “Otzrot Hokhmah”.
Wow, so a person watching porn on television is on the level of adam kadmon and when he searches a wiki page on his I phone, boom shvirat hakeilim, hello angel of death. Sometimes you have to wonder if these people are serious. I for one am extremely bothered by this (I don’t own an iphone btw cause I can’t stand apple) . So its not the sinat chinam, the chilul hashem and chilul shabbat. Its not the fact that 70 percent of our jewish brethren are expected to intermarry within a generation. None of these things are holding up moshiach. Its those darned thingamagigs. Once all of klal yisrael stops having an iphone or apple goes bankrupt, moshiach will come. How bout this, let’s stop supporting all the yeshivot and gemachs out there, pull all of our jewish money together, buy out all the stocks in apple, and close down the company, then finally moshiach will come. I would have asked this rabbi, what’s worse, a jewish anti semite trying to get all jews to go off the derech and become athiests or an avreich that owns an iphone. I’m usually not this bitter when it comes to these things but seriously, this is just madness. Bravo for walking out, I probably would have done the same, and then went out to try to find the first cigarrette I could shnorr cause after such a speech I wouldve needed one, and I don’t even smoke! Did any of the rabbonim comment on the speech at all?
Well one of the Roshei Yeshiva was in Meron, so I didn’t here his reaction. The other was the one I wound up learning with, who basically felt the talk was a waste of time, but he feels that way whenever learning is interrupted for Hizuk. If it is shiur from an expert on something like Shchitta, he’ll be there. Otherwise, he’s learning. He has never understood the big deal about fighting technology…
Later that evening. in the Rosh Yeshiva’s shiur(which turned out to just be a review session as I said he was in Meron), it essentially broke down like this. Everyone over about 35 thought it was pointless, and most wanted to know why no one ever spoke about Sinat Chinam, whiich is what Chazal actually said destroyed the Beit HaMikdash. About half of them felt that the fight against the I-Phone was actually increasing Sinat Chinam, especially with the latest round of Pashkveilim against them. The younger guys(about 2) felt argued in favor. One was persuaded that it was sinat chinam, the other… well he is simply a kannoi.
The other was the one I wound up learning with, who basically felt the talk was a waste of time, but he feels that way whenever learning is interrupted for Hizuk
I’ve been surprised several time by elite learning institutions in which there is time dedicated to fairly simplistic “musar” which often stands in contrast to the serious attitude towards gemara or halacha.
It’s surprising not just because there are baalei musar and baalei mahshava around with insightful things to say, but also because apparently there are bochrim in these places who really need lessons in “staying frum 101″.
בס״ד
Just caught up on your blog from my iPhone. Shkoiach.
“surely the owner of a car was a hopeless reprobate”. Surely, indeed.
The printing press,Trains,Cars is there any documentation of these bans especially the printing press I have heard the claim repeatedly but never backed up by and documentation like a teshuvah a letter or the like I would highly appreciate if someone could find it.
My father used to have choice words about rabbonim who claim to know the mind of God and then issue decrees based on those claims. Unfortunately none of those words are fit for printing on a decent blog like yours.
Whatever happened to “Do the best you can to be a decent and holy person” and “Use the tools God gave you to spread goodness in the world”?
I am surprised you are shocked by Haredi hyperbole. You have to take it with a grain of salt.
If I would read this anywhere else I wouldn’t believe it. Nebach that’s our generation. We like to blame our problems on everything else but ourselves.
BTW about a different thread we were once talking about translating the Zohar. It seems Hacham Yitzhak (Yalkut Yosef Kitzur Yoreh Deah 246:54) Shelit”a also holds not to translate the Zohar. Where did Hacham Benyahu Shemueli Shelit”a derive his Pesak from?
You mean for the translation which bears haskamot from Rav Kaduri ZTzUK”L, Rav M. Eliyahu ZTzUK”L, Rav Ovadia Shlita and Rav Amar? Or maybe you would like to ask the same question of Rav Daniel Frisch who like was has translated the entire Zohar, and has haskamot from the Entire Eidah HaHaredit, Rav Hillel, Rav Yithak Weis, Rav Shmuel Vosner, Rav Eisenbach(and others).
Or maybe you would like to ask the Yedid Nefesh(Rabbi Yechiel Bar-Lev) who has haskamot from Rav Kaminetsky, Rav Ovadia, The Eida, Rav Mordekhia Eliyahu ZTzUK”L, Rav Shalom M. Hedayya ZTzUK”L.
I don’t have the kitzur Yalkut Yosef with me, but my guess is that you are not reading it correctly.
You are correct- וכן אסור לתרגם את הזוה”ק והאידרא ללשון לועזית או ערבית. My mistake. Hebrew is permissible to translate it but not other languages. When I read it yesterday, I read it Ivrit instead of Aravit.
My Rosh Yeshiva has an Iphone! (HaRav Yochanan Zweig Shelit”a)
I’m not sure I would spread that around.
I guess you’re right, can you delete that comment.
You’ve brought up seemingly a very controversial issue, although without telling us at least one reason why the Rav would make such comments?! I’m seriously interested to know. Why pick on the iPhone (not that I have one)? What about cell-phones in general? Why is someone who commits the much worse acts you describe, a tzaddik gammur in comparison?
In short: I just like to know what he feels are the justifications for his comments, regardless how ridiculous anyone would think they are?
Again, you’ve commented earlier that you should not mention your Rosh has an iPhone, why is this such a big deal … what am I missing?